Connecting the Discriminatory Dots

Added on by Jeremy Mulder.

As Christians, we want our institutions like private, Christian colleges, to be able to set a standard of conduct for the employees of the organization that, as employees, they must agree to abide by. This includes both conduct related to the job (the employee may not teach heresy, as the organization defines it) and moral conduct unrelated to the job but which the institution assumes the employee either implicitly supports by their presence, or has agreed to support in their behavior even if it conflicts with their personal view. All are welcome to apply. All are welcome to disagree. But if an employee takes the job, there are certain mandates which they must adhere to. If they find that they can no longer adhere to them, the organization has the right to terminate the employee and the employee has the right to resign. As a result, Christians do not believe that this is discriminatory.

Our Government, as an institution, wants to set a standard for the conduct of it's employees that the employees must agree to abide by, which include conduct related to the job (the employee must issue marriage licenses, how the government defines them) as well as conduct unrelated to the job but which the government assumes the employee either implicitly supports by their presence, or have agreed to support in their behavior, even if it conflicts with their personal view (the employee will support President Obama, even if they didn't vote for him and hate his policies). All are welcome to apply. All are welcome to disagree. But if the employee takes the job, there are certain mandates which they must adhere to. If they find that they can no longer adhere to them, the government has the right to terminate the employee and the employee has the right to resign. As a result, many Christians think the Government is being discriminatory.

Maybe I'm missing something here, but it seems to me that we should be more careful in calling something discriminatory when we want the right to be able to do ourselves, lest that (real and important) right be taken from us.